Books

How authoritarian regimes manipulate rural politics to shatter coalitions between two of the fiercest opponents of their rule, Islamists and leftists.

This chapter explores the complexity of political processes in Iran and assesses the degree of change and continuity in the Iranian political system in light of the tumultuous events unfolding since 2009. Why have elite power relations in Iran been unsettled, and what is the impact of these factional fluctuations of power and processes of change on the institutional structure of the Iranian regime itself? It is critical to ask whether the manner by which institutional alteration occurs within the regime was conducive to the long-term monopolization of power by a single political faction. If so, has the multifactional and competitive nature of the regime been replaced by one of dictatorship, as may have appeared to be the case? Or, is the regime’s system of elite conflict management and institutional restraint a durable feature that will persist in the foreseeable future?

This book chapter discusses in theory the various ways that religion and political parties can intersect, and then consider three sets of cases that have provoked considerable scholarship in recent years – Christian Democratic parties in Europe, religion and parties in the United States, and Islamic parties in the Middle East

In Heretic: Why Islam Needs a Reformation Now, Ayaan Hirsi Ali writes that a religious reformation is the only way to end the terrorism, sectarian warfare, and repression of women and minorities that each year claim thousands of lives throughout the Muslim world. She argues that the violent acts of Islamic extremists cannot be divorced from the religious doctrine that inspires them. Instead, she says, we must confront the fact that they are driven by a political ideology embedded in Islam itself.

Is religion a force for good or evil in world politics? How much influence does it have? Despite predictions of its decline, religion has resurged in political influence across the globe, helped by the very forces that were supposed to bury it: democracy, globalization, and technology. And despite recent claims that religion is exclusively irrational and violent, its political influence is in fact diverse, sometimes promoting civil war and terrorism but at other times fostering democracy, reconciliation, and peace. Looking across the globe, the authors explain what generates these radically divergent behaviors.

Jihadi ideologues mobilize Muslims, especially young Muslims, through an individualist, centered Islam. Appealing to a classical defense doctrine, they argue that the mandates of jihad are the individual duty of every Muslim and therefore transcend and undermine both the authority of the state and the power of parental control.

This book presents the first ever history of Saudi jihadism based on extensive fieldwork in the kingdom and primary sources in Arabic. It offers a powerful explanation for the rise of Islamist militancy in Saudi Arabia and sheds crucial new light on the history of the global jihadist movement.

This groundbreaking volume examines the rise and spread of suicide attacks over the past decade. Sorting through 1,270 terror strikes between 1981 and 2007, Assaf Moghadam attributes their recent proliferation to the mutually related ascendance of al Qaeda and its guiding ideology, Salafi Jihad, an extreme interpretation of Islam that rejects national boundaries and seeks to create a global Muslim community. This unflinching analysis provides new information about the relationship between ideology and suicide attacks and recommends policies focused on containing Salafi Jihadism.

"Whether Renan's views of Islam were defined by a predisposition to an ideological and systematic framework or not is difficult to say, but they did nevertheless grow into an ideological worldview. Despite the numerous flaws in his ideas and the subsequent scholarship that has since discredited him, Renan's ideas have survived to the present day."