Articles

Expert on jihadi-insurgent groups Christopher Anzalone talks about the recent activity and future of the jihadist group Al-Shabaab in Somalia.

For more than a decade there has been talk of a global “nuclear renaissance,” and until recently Vietnam looked to be part of it, making plans to build nuclear infrastructure and taking the necessary steps to become a member of the international nuclear community. Then, last month, after a year or more of troubling signs, the government officially suspended its nuclear development plans.

In the late 2000s, energy forecasts began to use the term “nuclear renaissance” to refer to the fast-growing nuclear power program of China, and to the emergence of the so-called “nuclear aspirants” embarking on their first nuclear power projects. Many among these newcomers are members of the Association of Southeast Asian Nations (ASEAN). For this reason, nuclear suppliers like the United States, Russia, Japan, and South Korea have been particularly active in signing cooperation agreements with ASEAN nations or supporting these countries to explore the feasibility of nuclear energy.

Many energy consumers, and even analysts and policymakers, confront and frame energy and climate risks in a moral vacuum, rarely incorporating broader social justice concerns. Here, to remedy this gap, we investigate how concepts from justice and ethics can inform energy decision-making by reframing five energy problems — nuclear waste, involuntary resettlement, energy pollution, energy poverty and climate change — as pressing justice concerns.

Based on multi-archival research, this article explores the significance of Franco-Indian nuclear relations against the backdrop of Anglo-American endeavours to censor information related to atomic energy and to secure control of strategic minerals during the early Cold War.