Articles

Diane Moore, director of the Religious Literacy Project at Harvard Divinity School, traveled to Iraq where she heard from Syrian refugees frustrated that so many people know so little about them. (Kirk Carapezza/WGBH)

In an interview with Amin Arefi of French magazine Le Point, Ambassador (ret.) Nicholas Burns reflects on the first ten days of the Trump administration and the trajectory of American foreign policy going forward. Burns explains the fundamental differences between Donald Trump and George W. Bush, and the  worrying implications of Trump's indifference towards the US-backed system of alliances that has upheld the liberal world order for the past seven decades.   

In the 5 years following the Arab Uprisings, it is apparent that the Middle East and Islamic world are undergoing a profound sociopolitical reconfiguration. The rise of armed resistance groups and the clash of nationalisms between secular and religious movements have only served to undermine regional stability and deepened the fragmentation of the social cohesion. As a consequence, many Arab countries are immersed in a process of counterrevolution and experience deep cleavages. A number of these have been categorized as sectarian in nature, between Sunni and Shi’a, yet this article seeks to show that the term requires broader intellectual development to understand contemporary events. To this end, it engages with the term by looking at the rise of Islamist groups and their evolution across the twentieth century, to stress that socioeconomic contexts are also important in shaping the emergence of groups that are described as sectarian in nature. From this position, we are better placed to understand the fluid nature of domestic and geopolitical change across the Middle East and Islamic world.

The fall of Aleppo is a human catastrophe. It’s also a demonstration of the perils of choosing the middle course in a military conflict. Sometimes it’s possible to talk and fight at the same time. But in Syria, the U.S. decision to pursue a dual-track, halfway approach made the mayhem worse.

Many energy consumers, and even analysts and policymakers, confront and frame energy and climate risks in a moral vacuum, rarely incorporating broader social justice concerns. Here, to remedy this gap, we investigate how concepts from justice and ethics can inform energy decision-making by reframing five energy problems — nuclear waste, involuntary resettlement, energy pollution, energy poverty and climate change — as pressing justice concerns.