Articles

During the Trump administration, the usual ways of conducting diplomacy have been upended. Many positions in the State Department have never been filled, and meetings with foreign leaders such as Kim Jong-un and Vladimir Putin have been undertaken with little advance planning. What effect are these changes having now, and how will they affect ongoing relationships between the United States and its allies and adversaries?

In an interview with Amin Arefi of French magazine Le Point, Ambassador (ret.) Nicholas Burns reflects on the first ten days of the Trump administration and the trajectory of American foreign policy going forward. Burns explains the fundamental differences between Donald Trump and George W. Bush, and the  worrying implications of Trump's indifference towards the US-backed system of alliances that has upheld the liberal world order for the past seven decades.   

Indian Prime Minister Narendra Modi traveled to Washington last week, making his fourth trip to the United States since taking office just two years ago. India and South Asia Program Fellow, Ronak Desai examines the strategic approach to India's relations with the United States.

Blood revenge is a crucial yet understudied contributor to many insurgencies and civil wars. Interviews with participants in and witnesses to the First and Second Chechen Wars reveal how a desire to avenge dead or injured relatives drove many Chechens to join insurgent groups.

The defining question about global order for this generation is whether China and the United States can escape Thucydides’s Trap. The Greek historian’s metaphor reminds us of the attendant dangers when a rising power rivals a ruling power—as Athens challenged Sparta in ancient Greece, or as Germany did Britain a century ago. Most such contests have ended badly, often for both nations, a team of mine at the Harvard Belfer Center for Science and International Affairs has concluded after analyzing the historical record. In 12 of 16 cases over the past 500 years, the result was war. When the parties avoided war, it required huge, painful adjustments in attitudes and actions on the part not just of the challenger but also the challenged.

Many academics and policymakers argue that the removal of leaders is an effective strategy in combating terrorism. Leadership decapitation is not always successful, however. A theory of organizational resilience explains why some terrorist organizations survive decapitation. Application of this theoretical model to the case of al-Qaida reveals that the deaths of Osama bin Laden and other high level al-Qaida operatives are unlikely to cause significant organizational decline.

Existing scholarship assumes that transnational insurgents strengthen domestic rebels. Analysis of transnational insurgents’ participation in the Chechen wars, however, reveals that foreign fighters can weaken a domestic opposition movement by introducing goals and tactics that divide the movement and alienate the local community. To avoid this outcome, domestic resistance leaders must adapt the foreigners’ ideas to the local context.

Why has transnational war volunteering increased so dramatically in the Muslim world since 1980? Standard explanations, which emphasize U.S.-Saudi support for the 1980s Afghan mujahideen, the growth of Islamism, or the spread of Wahhabism are insufficient. The increase in transnational war volunteering is better explained as the product of a pan-Islamic identity movement that grew strong in the 1970s Arab world from elite competition among exiled Islamists in international Islamic organizations and Muslim regimes.

"...[N]onviolent Islamists might have views that are intolerable, but possess the legitimacy and street credibility to convince radicals not to carry out acts of violence and are therefore necessary counterterrorism assets. Critics of this approach argue that such partnerships' long-term repercussions on social cohesion and integration would be much greater than the yet-to-be-proven short-term gains that can be achieved in preventing acts of terrorism."