Articles

In the Henty Mance interview, Joseph Nye, who coined term 'soft power,' says that the turmoil facing the United States and Harvard was worse in the 1960s.

Atonement is an apology and reparations payments from one state to another for mass atrocities and other human rights abuses. The only case of atonement so far is that of West Germany and Israel in 1952. The West German decision to atone for the Holocaust was neither a moral choice nor the result of U.S. pressure. Instead, both countries saw atonement as politically expedient.

Meghan M. Garrity, an International Security Program postdoctoral fellow at the Harvard Kennedy School's Belfer Center discussed her research on government-sanctioned mass expulsion events at a virtual seminar on November 3, 2022.

The authors write that this is a moment of great hope for Iran but also great worry. Although the extensive frontline participation of women in protest movements often makes them more effective, it also raises the stakes dramatically. Defeat of today's protesters could be followed by an even deeper patriarchal backlash. 

Kelly Greenhill argues that by exploiting political divisions that exist within targeted states, the threatened or actual deployment of engineered flows of migrants has long been a distressingly effective policy instrument, and it is unlikely to go away anytime soon. Unless policymakers begin to confront the forces that enable weaponized migration, the favored policy responses seem destined to increase, rather than curtail, its use.

Joseph Nye argues that prudence results from the fear of creating unintended consequences in unpredictable systems and can develop into a norm of nonuse or limited use of certain weapons or a norm of limiting targets. Something like this happened with nuclear weapons when the superpowers came close to the brink of nuclear war in 1962, during the Cuban missile crisis. The Limited Test Ban Treaty followed a year later.

White Southerners opposed to Reconstruction used violence to undermine Black political power and force uncommitted white Southerners to their side. Although structural factors made it harder for the U.S. government to suppress this violence, a series of policy failures prompted Reconstruction’s failure and generations of injustice.

Since the end of World War II, nation-states in international conflict have made concerted efforts to restrain the weaponization of water. Distinct from realist and rationalist explanations, the historical record reveals the rise of an international normative inhibition—a “water taboo”—on using water as a weapon.

In his new book, Do Morals Matter? Presidents and Foreign Policy from FDR to Trump, Joseph S. Nye developed a scorecard to determine how U.S. presidents since 1945 factored questions of ethics and morality into their foreign policy. In an interview, Henry Farrell asked him a few questions to get to the heart of his findings.

Unlike state sponsors, which value proxies primarily for their military utility, nonstate sponsors use proxies mainly for their perceived political value. An analysis of three case studies—al-Qaida in the Arabian Peninsula, the People’s Protection Units in Syria, and Hezbollah in Lebanon—illustrates this argument.