South Asia

Whichever party controls the capital city in a civil war is recognized by the international community, but this can weaken the state in the long term.

"...[A]rmies that rape should be publicly named and shamed, a tactic that research shows significantly ameliorated the severity of genocides and state-sponsored killing in the last several decades. If a soldier is widely identified as a rapist, or a commander is known around the world to tolerate rape, the shame and threat to their reputation may dissuade their peers — particularly those who seek international legitimacy — from raping."

The ferment we see in the Muslim world today is not solely due to despotic political systems, and it is not solely due to failing economies and the poverty they breed. Rather, it is also due largely to Islam itself and the incompatibility of certain of that faith’s key tenets with modernity. That is why the most important conflict in the world today is between those who are hell-bent on preserving, and even increasing, these incompatibilities, and those who are bravely prepared to challenge them — not to overthrow Islam but to reform it.

“Islam’s borders are bloody,” wrote the late political scientist Samuel Huntington in 1996, “and so are its innards.” Nearly 20 years later, Huntington looks more right than ever before. According to the International Institute for Strategic Studies, at least 70% of all the fatalities in armed conflicts around the world last year were in wars involving Muslims. In 2013, there were nearly 12,000 terrorist attacks world-wide. The lion’s share were in Muslim-majority countries, and many of the others were carried out by Muslims. By far the most numerous victims of Muslim violence—including executions and lynchings not captured in these statistics—are Muslims themselves.

Critics of ethnofederalism—a political system in which federal subunits reflect ethnic groups’ territorial distribution—argue that it facilitates secession and state collapse. An examination of post-1945 ethnofederal states, however, shows that ethnofederalism has succeeded more often than not.

Dara Kay Cohen is an assistant professor of public policy at the Harvard Kennedy School and a core faculty member of the International Security Program at the Belfer Center. Her current research examines variations in the use of sexual violence during recent conflicts and draws from fieldwork in Sierra Leone, East Timor, and El Salvador, where she interviewed more than 200 ex-combatants and noncombatants. Here, she answers questions related to her research on the causes of wartime rape. She recently co-authored a policy report for the United States Institute of Peace titled "Wartime Sexual Violence: Misconceptions, Implications, and Ways Forward."

As a child, Aisha Ahmad remembers vividly the arms bazaars in Peshawar and the throngs of bearded mujahedeen commanders as they passed through her grandfather’s smoke laden offices in the Pakistani frontier province.Though she was born in the UK and grew up in Canada, her family retained strong ties with their native community and during her youth Ahmad regularly traveled to the unruly Pakistan-Afghanistan border region.

Is religion a force for good or evil in world politics? How much influence does it have? Despite predictions of its decline, religion has resurged in political influence across the globe, helped by the very forces that were supposed to bury it: democracy, globalization, and technology. And despite recent claims that religion is exclusively irrational and violent, its political influence is in fact diverse, sometimes promoting civil war and terrorism but at other times fostering democracy, reconciliation, and peace. Looking across the globe, the authors explain what generates these radically divergent behaviors.

The Summer 2010 issue of the Belfer Center newsletter features recent and upcoming activities, research, and analysis by members of the Center community on critical global issues. This issue highlights the Belfer Center's involvement with the Nuclear Security Summit, which was organized by Center alumni Gary Samore and Laura Holgate.