South Asia

Kate Cronin-Furman compares and contrasts Sri Lanka's post-civil war memory projects with Rwanda's genocide commemoration as the basis for a broader discussion of the relationship between memory and justice.

This year, with good reason, Americans have celebrated the moment 50 years ago when the struggle for civil rights for African-Americans reached a decisive moment: the 1965 March from Selma to Montgomery. The movie Selma won an Oscar. President Obama went to Selma and gave one of his finest speeches.

The ferment we see in the Muslim world today is not solely due to despotic political systems, and it is not solely due to failing economies and the poverty they breed. Rather, it is also due largely to Islam itself and the incompatibility of certain of that faith’s key tenets with modernity. That is why the most important conflict in the world today is between those who are hell-bent on preserving, and even increasing, these incompatibilities, and those who are bravely prepared to challenge them — not to overthrow Islam but to reform it.

“Islam’s borders are bloody,” wrote the late political scientist Samuel Huntington in 1996, “and so are its innards.” Nearly 20 years later, Huntington looks more right than ever before. According to the International Institute for Strategic Studies, at least 70% of all the fatalities in armed conflicts around the world last year were in wars involving Muslims. In 2013, there were nearly 12,000 terrorist attacks world-wide. The lion’s share were in Muslim-majority countries, and many of the others were carried out by Muslims. By far the most numerous victims of Muslim violence—including executions and lynchings not captured in these statistics—are Muslims themselves.

See a sampling of recent books from the Belfer Center

Farah Pandith, America’s first special representative to Muslim communities, joined the Belfer Center this fall as a Fisher Family Fellow with the Future of Diplomacy Project and as a senior fellow with the Middle East Initiative. Jairam Ramesh, a member of Parliament from Andhra Pradesh, India, and a leader in international climate negotiations, joined the Belfer Center this fall as a 2014 Fisher Family Fellow with the Future of Diplomacy Project.

Critics of ethnofederalism—a political system in which federal subunits reflect ethnic groups’ territorial distribution—argue that it facilitates secession and state collapse. An examination of post-1945 ethnofederal states, however, shows that ethnofederalism has succeeded more often than not.

Dara Kay Cohen is an assistant professor of public policy at the Harvard Kennedy School and a core faculty member of the International Security Program at the Belfer Center. Her current research examines variations in the use of sexual violence during recent conflicts and draws from fieldwork in Sierra Leone, East Timor, and El Salvador, where she interviewed more than 200 ex-combatants and noncombatants. Here, she answers questions related to her research on the causes of wartime rape. She recently co-authored a policy report for the United States Institute of Peace titled "Wartime Sexual Violence: Misconceptions, Implications, and Ways Forward."