South Asia

Kate Cronin-Furman compares and contrasts Sri Lanka's post-civil war memory projects with Rwanda's genocide commemoration as the basis for a broader discussion of the relationship between memory and justice.

In this Project on Managing the Atom Discussion Paper, Philipp C. Bleek chronicles nuclear weapons proliferation choices throughout the nuclear age. Since the late 1930s and early 1940s, some thirty-one countries are known to have at least explored the possibility of establishing a nuclear weapons program. Seventeen of those countries launched weapons programs, and ten acquired deliverable nuclear weapons.

Dr. Ian Bremmer, expert in political risk and founder of the Eurasia Group, gave a seminar sponsored by the the Future of Diplomacy Project on Thursday, November 9 at the Harvard Kennedy School, titled “Managing Risk in an Unstable World."

The Project on Managing the Atom offers fellowships for pre-doctoral, post-doctoral, and mid-career researchers for one year, with a possibility for renewal, in the stimulating environment of the Belfer Center for Science and International Affairs at the Harvard Kennedy School. The online application for 2016-2017 fellowships opened December 15, 2015, and the application deadline is January 15, 2016. Recommendation letters are due by February 1, 2016.

On April 28, the Project on Managing the Atom joined the James Martin Center for Nonproliferation Studies at the Middlebury Institute of International Studies at Monterey, The Netherlands government, and the United Nations Office for Disarmament Affairs (UNODA) in convening nuclear nonproliferation experts from around the world at the United Nations to participate in a Symposium on the 2015 Nonproliferation Treaty (NPT) Review Conference.

This year, with good reason, Americans have celebrated the moment 50 years ago when the struggle for civil rights for African-Americans reached a decisive moment: the 1965 March from Selma to Montgomery. The movie Selma won an Oscar. President Obama went to Selma and gave one of his finest speeches.

The ferment we see in the Muslim world today is not solely due to despotic political systems, and it is not solely due to failing economies and the poverty they breed. Rather, it is also due largely to Islam itself and the incompatibility of certain of that faith’s key tenets with modernity. That is why the most important conflict in the world today is between those who are hell-bent on preserving, and even increasing, these incompatibilities, and those who are bravely prepared to challenge them — not to overthrow Islam but to reform it.

“Islam’s borders are bloody,” wrote the late political scientist Samuel Huntington in 1996, “and so are its innards.” Nearly 20 years later, Huntington looks more right than ever before. According to the International Institute for Strategic Studies, at least 70% of all the fatalities in armed conflicts around the world last year were in wars involving Muslims. In 2013, there were nearly 12,000 terrorist attacks world-wide. The lion’s share were in Muslim-majority countries, and many of the others were carried out by Muslims. By far the most numerous victims of Muslim violence—including executions and lynchings not captured in these statistics—are Muslims themselves.