Articles

Kate Cronin-Furman compares and contrasts Sri Lanka's post-civil war memory projects with Rwanda's genocide commemoration as the basis for a broader discussion of the relationship between memory and justice.

The small open economies of the Gulf and Southeast Asia are pioneers in the establishment of

Sovereign Wealth Funds (SWFs). The SWFs of countries like Qatar and Singapore are among the

world’s largest in terms of total asset size relative to Gross Domestic Product. This article looks

at the different compulsions behind the setting up of SWFs by small open economies.

For decades, fears of energy scarcity drove American energy diplomacy. The dependence of the global economy on oil, and America’s need to secure ever-growing quantities of this commodity, underpinned complex networks of alliances and intensive diplomatic endeavors. An atmosphere of ever-increasing global competition for resources made these labors all the more urgent and highstakes. Today, in an age of energy abundance, many anticipate that the new US energy prowess will render such efforts obsolete and pave the way for US disengagement in the world. Yet a sober look at reality suggests that this should be far from the case.

During the 1971 Bangladesh war for independence from Pakistan, the Pakistan army carried out a genocide that killed hundreds of thousands of Bengalis in what was then East Pakistan. The perpetrators never faced trial. Archival documents reveal how India and Bangladesh sacrificed the opportunity for war crimes trials to gain Pakistan’s agreement on key security goals—the Simla peace agreement and recognition of Bangladesh’s independence. The legacy of this decision continues to blight Bangladesh’s politics.

Many energy consumers, and even analysts and policymakers, confront and frame energy and climate risks in a moral vacuum, rarely incorporating broader social justice concerns. Here, to remedy this gap, we investigate how concepts from justice and ethics can inform energy decision-making by reframing five energy problems — nuclear waste, involuntary resettlement, energy pollution, energy poverty and climate change — as pressing justice concerns.

Scholars have argued that acquiring nuclear weapons should allow states the luxury of exiting conventional arms races. In turn, a decreased budgetary focus on conventional arms should make possible greater spending on social welfare. The author contests this logic of nuclear substitution by examining its most likely exponent, Pakistan. As a poor, underdeveloped state, a nuclear Pakistan should have welcomed the opportunity to cease its arms race with India, and spend greater sums on its population's welfare. Instead, the article shows that Pakistan has doubled down on its pre-nuclear conventional posture, mainly because of its revisionism over Kashmir.

Many explanations of Pakistan’s tacit support for the Afghan Taliban emphasize Pakistan’s long-standing rivalry with India. Four other factors, however, have been equally decisive: militarized foreign policy making, links between Pakistani military and Islamist networks, grassroots violence, and Pakistan’s contentious history with Afghanistan.

In The Blood Telegram: Nixon, Kissinger, and a Forgotten Genocide,Gary Bass argues that both the Nixon administration and the global community purposely ignored Pakistan’s genocide of civilians in East Pakistan. Sumit Ganguly reviews the book and reflects on the significance of the 1971 genocide.

Critics of ethnofederalism—a political system in which federal subunits reflect ethnic groups’ territorial distribution—argue that it facilitates secession and state collapse. An examination of post-1945 ethnofederal states, however, shows that ethnofederalism has succeeded more often than not.

Pakistan has used religiously motivated militant forces as a central part of its grand strategy since its founding, relying on armed groups to compensate for its material and political weaknesses. Recently, however, many of these groups have grown in strength and are looking to pursue their own agendas instead of bending to Pakistan’s will. Pakistan is thus caught in a jihad paradox: the very characteristic of the Pakistani state that makes supporting Islamist militancy useful also makes it extremely dangerous to Pakistan’s internal stability. Pakistan must recognize that its current policy has outlived its utility and work to defeat the militant organizations operating in its territory.