Arctic Indigenous Peoples Strengthen Arctic Governance
Remarks by Sara Olsvig during Panel 1 - "Arctic Governance Organizations Promoting Cooperation"
The first Arctic Peoples’ Conference was held in Copenhagen, Denmark, in 1973. Here Indigenous Peoples of Canada, Greenland, and the three Nordic countries Norway, Sweden, and Finland gathered in Copenhagen, for what became a historic event, forging decades of coordinated advocacy and cooperation continuously evolving thereafter. The conference agreed on two resolutions; one calling for the recognition of Arctic Indigenous Peoples’ “rights as peoples entitled to the dignity of self-fulfillment and realization,” that there “must not be any displacement or interference with [those] rights by governments and/or industry, [or] any disturbance to [their] lands,” and that in any crucial negotiations they expected “participation in a position of full equality.” The conference participants furthermore proposed “to form a Circumpolar Body of Indigenous Peoples to pursue and advance our shared and collective interests. We emphasize that we are profoundly concerned about protecting now the interests of succeeding generations of our peoples.”
Since then, the cooperation was extended throughout the Arctic, and beyond. The contact established in 1973 became invaluable in international and regional developments, as a 1975 international Indigenous Peoples’ conference that followed resulted in the establishment of the World Council of Indigenous Peoples. Furthermore, the 1973 gathering also resulted in Arctic Indigenous Peoples being ready to directly take part as soon as the more established UN processes to negotiation the status and rights of Indigenous Peoples began.
Throughout the processes, Arctic Indigenous Peoples contributed with worldviews, perspectives, and knowledge different from that put on the table in the predominantly Westphalian governance-driven systems, and that has been a clear strength and incentive for Arctic Indigenous Peoples to continue insisting on connectivity, unity, and recognition as peoples living across borders being recognized by state governments. When the Inuit Circumpolar Council (ICC) was established in 1977, a call for the Soviet Union to allow for Russian Inuit to join the pan-Inuit organization was tabled. In 1992, after the end of the Cold War, ICC Chukotka became a formal and equal member of the Inuit organization. In the years before ICC Chukotka’s participation, empty seats at the tables demonstrated the continued principle put forward by Inuit in Alaska, Canada, and Greenland, in insisting on being seen as one people, living across state borders in four very different jurisdictions. Before the end of the Cold War, delegations of Inuit leadership from Alaska, Canada, and Greenland traveled to Moscow to advocate for the contact and cooperation to be established, and delegations of Chukotka Inuit gradually started attending ICC gatherings through the 1980s.
Parallel to Arctic Indigenous Peoples’ building strong people-to-people cooperation across borders, spanning the whole Arctic, influence on international lawmaking and the participation in international agreements grew and manifested. The ICC and the Saami Council, still in existence today, as well as the then Association of Indigenous Minorities of the North, Siberia, and the Far East of the Russian Federation, co-founded the Arctic Council in 1996 and pushed for the inclusion of Indigenous Peoples’ Organizations as representative institutions, side-by-side with the eight Arctic states, in the structure of the Arctic Council. The category of Permanent Participants was established with the Council, and the Rules of Procedures of the Council included the obligations to consult with the Indigenous Peoples from the outset.
Today, the Arctic Council is going through its most severe existential crisis to date, but the fact that the Arctic Council still exists and is intact in the sense that no one—neither member states nor Permanent Participants—has left the table, is a testament to the devotion the states and Indigenous Peoples have to this unique governance body. The May 11, 2023 Joint Statement from the Arctic Council Meeting included the recognition of “the rights of Arctic Indigenous Peoples and the unique role of the Permanent Participants in the Arctic Council, their special relation to the Arctic and the importance of cross-border and people-to-people cooperation in the region.” The call for people-to-people cross-border cooperation was also an integral part of the Statement of the Arctic Peoples’ Conference, convened in Ilulissat, Greenland, in July 2023. Here, Arctic Indigenous Peoples celebrated the 50 years of cooperation and emphasized “the rights of Arctic Indigenous Peoples, [their] unique relationship to the Arctic, and [their] commitments to cross-border and people-to-people cooperation in the region” as well as reminding the co-founders (the states) “that [Arctic Indigenous Peoples’] consensus must be a prerequisite for any decision on all levels of the organization and that making decisions without consensus undermines its purpose and integrity.”
Although still intact in the sense of membership, the Arctic Council is not fully functional, which puts the influence of the Arctic Indigenous Peoples at risk. Written procedures for decision-making have for the time being replaced the direct deliberations conducted in- person in meeting rooms, where the consensus-based decision-making had grown to include the Permanent Participants. The aim of the May 11 Arctic Council Meeting Joint Statement to “work to safeguard and strengthen the Arctic Council” thus needs careful consideration, if the Council is not permanently weakened by the current disruption.
The Norwegian Arctic Council Chairship has organized meetings with the Permanent Participants, ensuring Indigenous Peoples’ Organizations some degree of dialogue and influence. This illustrates some willingness to find new paths. More paths should be opened to ensure a continued strong Arctic Council with the full and effective participation of Arctic Indigenous Peoples. At the same time, the Arctic Council should use the current disruption to ensure formalized, equitable and ethical participation of Arctic Indigenous Peoples at all levels of the Council’s work, building on the immense development of Indigenous Peoples’ rights regimes, recognitions of Indigenous Knowledge and inclusion of Indigenous worldviews in the formation of governance bodies that have continuously developed in the UN and other intergovernmental organizations through the past decades.